Religion, Faith, Belief, And Understanding

I'll start this post by opening a can of worms: What is religion?

There are many, many answers to that question. Some say that religion is a social construct. Others say that it is a system used to control a populace (Marx's "the opiate of the masses"). Others say that it is a mystical union with the Divine. Others say that it is a narrow way, a union only with a specific Divinity. Others say that it is an outdated remnant of our evolution. Others don't care what it is, and others don't know. What is a person to do when confronted by so many different - and often conflicting - viewpoints?

The term "religion" supposedly originates from the Latin term "re-ligare", or "to reconnect, to rebind"; a more free-form translation may be "to re-unite". This brings up the idea that we are somehow separate from something which we should not be, and that religion is a system of practices to reunite us with that thing. Many people interpret the Sanskrit word "yoga" the same way: to reunite, to re-yoke. The biggest and most problematic issues arise when people start trying to define the "thing" from which we are separated.

I've personally been through many states with regard to religion. I was raised in an agnostic household; my parents didn't really care about religion, faith, or God. In my teens, I became an atheist of my own accord, arguing against the existence of any deity. In my late teens, I converted to Christianity and remained there for about 12 years; in this tradition, I was training to be clergy. After a serious tragedy in which I didn't feel that my religion had given me the support I needed, I became an atheist again. A few years later, I realized that I may have thrown the baby out with the bathwater, and I have since returned to an open mind concerning religious matters. I now believe that there may be a deity or deities, or there may be nothing, or there may be an amorphous, unconscious "greater state" which creates, sustains, and destroys the universe. None of my beliefs are deep-seated at this point, as I'm not yet sure of anything.

I do, though, hold one deep-seated belief: human beings need religion. They need faith, community, belief, ritual, and most of all, understanding. Religion isn't about gods or prophets or enlightenment or salvation; religion is about understanding. Human beings want to understand the universe around them. They want to understand themselves, and their relationships between themselves and their environment and other human beings. This is the basic abstract goal of any religion, belief system, and/or on the planet: understanding.

Why do people get so upset when their religion is attacked or insulted? They become upset because they believe that they will lose understanding, that they will be cast back into the darkness of ignorance. They want to know. It's a very strong drive, almost as strong as pure survival, so they fight back.

Which religion you follow hardly matters (yes, there are a few bad apples; with a little research, they fall by the wayside very easily). What matters is that you desire understanding and that you approach your religion/belief system/faith with an open mind and an open heart. You must also be open-minded with regards to others who may disagree with you. If you believe that the main goal for all of this is "understanding", then you have gone a long way towards getting along with your fellow humans, your environment, and your self.

Understand your religion/belief system/faith. Understand yourself. And understand others. These are the tenets of every religion on the planet. They just all word them differently and drape them with different clothes, languages, texts, and rituals.

Humanity's "Progress": Creativity, Tools, or Sheer Population?

Picture progress' progress over, say, the past 500 years. Without computers, we did amazing things. With computers, we've done more amazing things. But, how much progress is due to technology, and how much is due to individual creativity, and how much is due to the pure number of humans increasing?

Meaning: Leonardo da Vinci thought, drew, painted, and built amazing things. One guy, without a computer. Radio and television were developed, as well as computers, using vacuum tubes and slide rules. The first successful small computers were built in garages and small, run-down warehouses, by very few people.

But, find things that are coming out now: biotech, software, whatever. In many cases, it's not "just one person" doing it, but a team or a company, or a country. Is that due to sheer numbers of people being thrown at the problem? Are we becoming more stupid because we each, individually, have to give less to have a project succeed when there are multitudes working on it?

Maybe we need to return to slide rules and hand-mixed paints, and using our own minds instead of computers.

Formality Isn't Just a Formality

In the United States, people often downplay the importance of ritual. It is looked at as haughty, unimportant, and/or repetitive. What people don't realize is that ritual is a vitally important part of how we interact with ourselves, with others, and with the universe around us.

Rituals have many purposes. They can help one focus on an object. They can teach. And they can bring people together to celebrate an event, whether present, past, or future. They do all these things and more, yet modern Americans don't see their power. I believe this stems from the fact that the United States was formed by a non-ritualistic group of religious fanatics. Their influences still affect us down to the present day.

I recently heard of a wedding where the groom wore blue jeans. This is a perfect example of how someone doesn't take a serious ritual seriously. He may have thought, "Oh, this is all pomp and circumstance. No matter, we are still married.", or "This ritual means nothing; it is our love which is important." Both of these things are true, but neither abrogates the importance of the ritual itself, both to its participants and its spectators. I would go so far as to say that he disrespected himself, his new wife, and their marriage by his actions; his clothing reflected the state of his mind. I wonder if they will remain married.

Human beings are hard-wired for ritual. We do better when we have a bit of order to which we can cling — but not too much. Rituals should be performed with all of one's energy, which will be directed towards the purpose of the ritual itself. Then, the ritual's purpose will manifest into something stronger than if someone "just does it". Yet, these days, everyone "just does it". Proof abounds of the failure of such an approach. Look around you.

We are allowing magic, strength, companionship, bonds, and emotion to flow out of our regular direct experience, and we are the worse off for it.

A Quote About Science and Magick

"Instead of opposing magic and science, it would be better to compare them as two parallel modes of acquiring knowledge. Their theoretical and practical results differ in value (as science is certainly more successful than magic from this point of view, although magic foreshadows science in that it also sometimes works). But both science and magic require the same sort of mental operations, which differ not so much in kind as in the different types of phenomena to which they are applied.

These relations are a consequence of the objective conditions in which magic and scientific knowledge appeared. The history of the latter is short enough for us to know a good deal about it. But the fact that modern science dates back only a few centuries raises a problem which ethnologiests have not yet sufficiently pondered. The Neolithic Paradox would be a suitable name for it."

--Claude Levi-Strauss, from his book "The Savage Mind", excerpted in "Shamans Through Time: 500 Years On the Path To Knowledge" edited by Narby and Huxley.